Friday, July 12, 2013

A Fancy Copy of Kinot

As it is the season, I have dusted off my copy of Kinot to get ready for Tisha B'Av.  My copy of kinot is old school - all Hebrew, no commentators or pictures; there is barely any punctuation and directions. I personally like it simple.  

Nowadays there are more sophisticated copies of kinot - with Koren publishing one in the teachings of Rabbi Soloveitchik and Rav Neventzal of the Old City publishing his own 'mahzor'.  I am more partial to the cover picture on this edition.   


But the concept of a special mahzor is worth appreciating (as there is a greater trend to specialized siddurim; for shabbat, holidays, or even Yom Ha'atzmaut).  Perhaps kinot are the exception to the rule.  Consider that Rabbi Soloveitchik was reported to teach the following
“There is an old Jewish custom not to collect and put away the Kinot book for next year. I remember this as a child. They did not save the Kinot books for next year but read through them and put them in the shaimos collection to be buried later in the cemetery.  Every Tisha B’Av they would buy new ones. (Of course, the Kinot books were not as expensive as they are now, particularly those with commentaries and translations.)  But the old custom was to buy new Kinot booklets every year. After all, after this year we will no longer need them.”

Tuesday, July 9, 2013

Capture that Moment

Laura Ben David snapped this amazing photo as a subject for Holy/Sacred:


What would you add as the caption?

Monday, July 8, 2013

3 Weeks of What?

There are lot of Jews whose sense of Jewish identity was created or strengthened in Jewish summer camp.  While I am one to call them Jew-topic, I myself am a product of the Jewish camping experience.  One of the more ironic aspects of camp is that aside from the 8 shabbatot in summer, the 'three weeks' and tisha b'av are the only holidays to teach and celebrate - so they really do them well.

However I think is important to re-approach how we look at the period 'Between the Straits' - the mourning and customs that surround this propitious time in Jewish History.  For example, one of the common customs is not to eat meet during the 9 days of Av.  This minhag is grounded in two principles:

  • The loss of the Temple sacrifices - most of the sacrifices where of animals and to remind ourselves of the loss of this service (the tamid) we refrain from eating meat and even from wine (libation offerings).
  • Meat = Joy - sorry vegans and vegetarians, but many rabbis associate meat eating with Joy; thus with the loss of the Beit HaMikdash, we show our mourning by not eating meat, drinking wine, and wearing new clothes. 
An interesting point to ponder here is that on Shabbat one is permitted to eat, drink and be merry.  The imposed restrictions on wine and meat are lifted for the weekly day of rest.  It is commonly thought that these permissions stem from the ban on public mourning on shabbat (which even applies to an official mourner, someone in the first seven days after the death of an immediate relative or spouse).  I discovered a fantastic comment by the Netivot Sholom - Rabbi Sholom Noach Berezovsky - who offers us a proper re-approach to this special time period.

The point of the Beit HaMikdash was a direct divine earthly connection - a place for people to draw physically closer to God.  Thus the destruction of this house is a great tragedy and loss - worthy of two thousand years of tears.  The Netivot Sholom notes that the point of Shabbat is a day of the week that one can draw spiritually closer to God, and the core of creation.  Hereby Shabbat and the Beit HaMikdash offer the same divine connectivity, one in time the other in space.  With this metaphysical thinking, one does not feel the loss of the Temple on Shabbat - because you have that closeness manifested, and thereby can eat meat and drink wine.  On shabbat we have nothing to mourn -> for what we are mourning on Tisha B'Av is a loss of Godly intimacy and spiritual power that is inherently a part of the day of rest.  So be careful and thoughtful for what you are mourning this summer - whether you are at camp or working through the long summer days.  

Friday, June 28, 2013

How Do You Keep Your Torch Lit?

You might have heard this fable/story before - it is a classic - here retold by YU's President Richard Joel at the General Assembly ELI Talks.  President Joel brings home the point to how this can/should effect your davening.  Well worth the 13 minutes.

Tuesday, June 25, 2013

Choose One Mitzvah & Make it Your Special One

The following was shared by Benji Levin - a great educator at Gesher.  He shared this story about a lesson he learned from the renowned Reb Aryeh Levin. Aside from the wonderful inspirational story - I share this on today's fast day to serve as a reminder that the very little things we do can make a strong impact to heal society.  Further, it is a very powerful lesson, for each of us to choose one specific mitzvah to do perfectly and with style - to leave a legacy and to help others.
_______________________________________

In the summer of 1970, I was studying in a yeshiva in Jerusalem. My parents had come back to Israel after living in the States for thirty years. My father was serving as the rabbi of a town called Pardes Hanna, near the Coastal Road, not far from Caesaria.

One Friday morning as I got on the bus in Jerusalem to spend the Shabbat with my family, someone called to me, “Hey, Benji! Did you see the Yediot newspaper today? There are wonderful stories about your grandfather.”

My grandfather, Reb Aryeh Levin, was known as the “Tzaddik of Jerusalem.” He was one of modern Israel's most saintly and beloved icons, known for his great acts of kindness as he tended to prisoners, lepers, the meek and the downtrodden. He passed away in Jerusalem in 1969—a legend in his time.

When I changed buses in Tel Aviv, I bought a copy of the weekend newspaper and read the article about my grandfather. There were stories of how he would always escort people on the streets of Jerusalem. Many famous people spoke about their visits with him in his simple, little room in downtown Jerusalem, on the street that today bears his name. They all mentioned how he would escort them to the main road when they took leave of him, quoting to them from Maimonides on the importance of this mitzvah.

Later at the Shabbat meal at my parents’ house, I asked my father, “Where did your father, Reb Aryeh, learn to fulfill this mitzvah?”

“Well,” my father said, “Reb Aryeh was a great scholar in his own right, and he knew of this mitzvah, but there is a story attached to it.”

Reb Aryeh was known throughout Israel as “The Father of the Prisoners,” because he tended to young men and women who were incarcerated or were fighting to free Palestine from British rule and declare an independent Jewish state. Many of these young boys who were sentenced to the gallows asked for him to be with them at their last moments.

“One Friday morning,” my father said, “Reb Aryeh visited a prison outside of Jerusalem. There in a cell sat a man imprisoned for a daring raid against the British. This man had heard that Reb Aryeh was visiting the prison and asked to speak to the rabbi. Even the British had great respect for Reb Aryeh and granted the prisoner’s request.

“The man said to Reb Aryeh, ‘My wife and I both lost our families in the Holocaust. We met in Cyprus on our way to Israel. We married and had a child, and now we live in Jerusalem. My friends in the under-ground are afraid to visit my wife because they fear they may be caught by the British. Rabbi, please visit my wife and tell her you saw me. Tell her I’m OK.’

“Reb Aryeh took the address and promised to relay the message, if at all possible.

“He went back to Jerusalem and set out to find the prisoner’s wife. It was getting close to Shabbat, and he couldn't find the address. People were in their homes preparing for Shabbat. As he walked by a small street, Reb Aryeh saw a woman in a window preparing the Shabbat meal. He asked her if she knew the place he was seeking.

“She said, ‘Please wait a moment.’

“She took off her apron, walked outside, and said, ‘Please follow me.’

“She led him through the street to a small house and said, ‘This is the place!’

“‘Why did you have to come all this way?’ asked Reb Aryeh. ‘You must be in a hurry before Shabbat. You could have simply given me directions.’

“Oh, I thought about doing that,’ she said, ‘but then I remembered that this is my special mitzvah.’

“‘What do you mean?’ asked Reb Aryeh.

“‘My father was a very pious man,’ she said. ‘Before he passed away, he called me and my siblings to his bedside and said, “What do people take with them when they leave this world? Their honor, money, position, status? No! The only thing they take with them are the good deeds they performed during their lifetime.’”

“‘My father said to each of us, “Of all the mitzvahs you perform, choose one mitzvah and make it your special one. Whenever the opportunity comes along to perform this mitzvah, however difficult it may be, do it in its entirety.” My father then helped me choose my mitzvah of escorting a person on their way.

“‘When you approached me today I said, “This is my special mitzvah I’m going to perform it in its entirety.”’

“Reb Aryeh thanked the young woman. He visited the prisoner’s wife and brought her regards from her husband in jail. When Reb Aryeh came home just before candle lighting he wrote in his little notebook: ‘Today I learned from a young woman the importance of fulfilling this commandment, and from today on, I’m going to be careful to always perform this mitzvah.’”

When I heard this story, I said, “Wow! What a beautiful mitzvah.” There and then I decided to make this mitzvah mine as well.Saturday night I went back to Jerusalem. Two days later, on Monday night, I was walking in the street in the early evening when I noticed an elderly man across the road, walking back and forth as if he had lost something.


I crossed the street and said, “Excuse me. I couldn't help noticing you walking back and forth. Did you lose something?”

“Well, actually,” he said, “I got a little confused here in the dark. I’m looking for Portzim Street.”
I said to myself, “God, I promised two days ago to make this mitzvah of escorting another person mine. God, are you testing me already?”

“Come,” I said to the old man. “Let me perform the mitzvah of escorting you.”

I brought him to the street—to the house he sought—and said: “Here it is! Shalom!”

“Just a minute,” he said. “Why did you stop and ask me if I’m looking for something? Why did you escort me? Young people don’t do these things today.”

“Well, I probably wouldn't have done this,” I said, “but my grandfather used to do this.”

“Who was your grandfather?”

“Oh, you wouldn't know,” I said.

“What was his name?”

“Levin,” I said.

“Which Levin?”

“Aryeh Levin.”

“The famous tzaddik, Reb Aryeh Levin?” he asked.

“Yes,” I replied.

The old man took hold of the lapels on my jacket and started to cry. I saw the tears roll down his cheeks, and I was at a total loss of what to do.

I waited.

Finally, he looked up at me and said: “Do you know who I am?”

“No,” I replied, “I never had the pleasure.”

“My name is Menachem Ro-iy,” he said.“I am a reporter for Yediot. Last week I wrote a number of stories about how your grandfather would escort people on the streets of Jerusalem. And here a few days later, I lose my way and who escorts me? None other than Reb Aryeh’s own grandson.”

I looked at the old man and said, “And do you know why? Because Reb Aryeh’s grandson read your stories and learned how important and beautiful it is to escort another person on his or her way.”

Provenance Note: This is a true story that happened to me regarding this mitzvah in the summer of 1970, in Jerusalem.

A Teacher's Worst Fear?

I recently read this well written article by Ari Margolies in TabletMag titled Taking Off My Tefillin.


It is honest and telling of the inner workings of a struggling young man with faith (who will probably go on to be a fine journalist/author).  There is currently a honest and somewhat snarky conversation on Lookjed on Yeshiva Education and Long Term Observance which raises the perspective of parents, teachers, and administrators.

One comment worth sharing from Avi Billet:
I've noted for many years that yeshiva high schools like to boast where their graduates are either accepted or go to university. I'd be interested to see a five-year follow-up boast of how many of those kids still consider themselves observant. I am sure the numbers will not be even close to even. 
As educators, how do we share a long term spiritual mission in digestible and mundane pedagogical encounters.  The school year has ended or is wrapping up this week, but let's face the hard questions - how do we measure our successes and failures?  

Sunday, June 23, 2013

Paratrooper's Traveling Prayer

Apparently, the IDF's paratroopers have their on form of Tefilat HaDerech - the traveler's prayer.  As reported by the facebook group 1000 Cool Things about Living in Israel  it includes "may we parachute b'shalom", "may we get to our destination b'shalom" and "spread your sukka of peace", an allusion to the spreading out of the parachute itself.