Does it matter? Does sitting or standing while
davening have an impact on your spiritual feeling? Call it the
calisthenics of tefilla if you will, but do I really raise my tefilla when
I rise up?
For me, the issue of posture and prayer started back when I
was younger and often heard the “please rise” and “you may be seated” conducted
in the tefillot in my Hebrew School and at camp. I once had a
rabbi/teacher who explained the conceptual idea behind the Shmoneh Esrei prayer,
called the “Amidah” or “standing”, as being titled such since it is said
standing upright which he claimed was a uniquely human posture. Thus
standing erect in prayer before our Creator (and bowing) was a way to
acknowledge our special position and connection to God.
Another controversial situation is whether it is proper to
sit during the Torah reading in synagogue or stand up. On this
issue, the sitters have won out, but it seems that some sources support this
position only out of sheer comfort and not as an ideal way to hear the public
reading of the word of God. In Jewish practice standing is a sign of
respect and is done for a parent, teacher or rabbi. When the Ten
Commandments are read publically, people customarily stand up out of respect
and as if to re-enact this experience as it was described in the Torah.
(Anecdotally, when Senator Joseph Lieberman went to synagogue the first Shabbat
after being nominated in 2000 as the VP candidate, a reporter from the
Washington Post wrote that “upon entering the entire congregation rose and read
aloud the Ten Commandments”; coincidentally he was tardy for Shul on what
happened to be parshat Vi’Etchanan). Also, when the last lines of
any of the five books of the Torah are read, there often is a loud
clap in shul or a “please rise” so that we can rise to mark the ending of a
book.
One argument that I hear from some educators is that
standing keeps kids from falling asleep. So goes the theory that
slouching is a habit of the lazy and lazy, unfocused people cannot find spiritual
transcendence. Now I have many friends that can sleep anywhere – and it
is important not to confuse the bliss and harmony of sleeping with a true
spiritual experience. (It is also noteworthy that one can sleep while
standing – indeed this is a habit that the IDF imparts into many an Israeli
youth). But is it a more spiritual posture? Recently when I was on an
airplane and couldn’t rise to pray - mainly for safety reasons and courtesy to
the others that would have been blocked from moving about in the cabin, I
davened in my seat, with a slight recline. It was a different experience
but not a bad one. I think it was just not what I was normally accustomed
to.
Somehow, I think there is a power in having a proper posture
in prayer. What do you think?
Your post was very thoughtful, although I have not entertained any thought of changing my prayer practice, since I was a child--then I davened regularly at shul where it was the practice to rise during the recitation of the Shema.
ReplyDeleteI am always surprised when I conduct my Hebrew High minyan in davening that the standing for certain tefilot is so personally ingrained in my practice it does not occur to me, to question or change it (though I have adapted other aspects of prayer due various considerations).
I think I would like to discuss this idea of standing or sitting with my minyan.
Thank you for raising the issue (no pun intended).