This
article is from Joel Grishaver's Blog,
The Gris Mill:
A story about
Cuisenaire rods.
Cuisenaire rods were a great innovation the teaching of mathematics. These rods
are definitely a European thing and probably socialist (as well as experiential
math). They were different length colored rods that were used to help numbers
make sense. The longest was ten units long and colored orange. The rod that was
five units long was colored yellow. Two yellows were as long as an orange. So
does a red (2) and a brown (8). It helped students to visualize the way that
numbers were built. There was one problem—a lot of pieces to pick up at the end
of the lesson.
Eventually, they were too successful (and probably were the
subject of too many conference workshops and articles). A major American
textbook publisher decided to make them simpler. They made one color
snap-together shapes that had indentations for every number. Snap together
plastic was easier to clean-up. Eventually, the publisher gave up on producing
manipulative materials and put pictures of them in their textbooks instead. It
was like “
Video Killed the
Radio Star”, which could also be seen as an application of
Gresham’s
Law as taught by Shelly Dorph), “In Jewish education, ‘Bad money
always drives good money off the market.’”
The same narrative functions in Jewish education. Here is an
example. About thirty years ago family education was the hottest new technology
in Jewish education. It became too successful. Now every synagogue in the
country (except for those with a collective AARP membership) is family-oriented
and every school actualizes experiences called “Family Education.” Recently,
the Consortium for the Jewish Family (a new name is coming) received a grant
from the Covenant Foundation to jump-start the movement so that the quality and
impact of these experiences can be improved. You can find out about this summer’s
family education conference, check out the
Jewish Family Education Conference in
Detroit.
Right now, the latest ‘hot topic’ in Jewish education is
experiential education. It has just been adopted as a retro-fit to the entire
curriculum of one of the major publishers. Believing in the movement, I am
scared that it will go the way of Cuisenaire rods.
Text Me an Experience
For the past four years I have been working on creating
materials that are specifically designed for experiential education. In other
ways, since the founding of Torah Aura Productions we have been creating
experiential materials. We are a company founded at camp and rooted in camp. I
know that a number of people believe that textbook and experiential are
oxymoronic. But, I do not. I believe that education starts with a nugget of
understanding or insight that we are trying to enable students to grasp. For
the Jewish tradition, these insights are usually locked into texts. And I have
always believed (a) that for Jews good text study is experiential and (b) they
can be at the heart of powerful Jewish experiences. I have always envisioned my
work as experiential, confluent, and a lot of other terms that have grown out
John Dewey’s work. We have been shaping our materials to be used in groups, to
be short and precise, and to defeat the reading out loud of long passages.
While I am anything but an expert, defining experiential
education seems useful.
First, it is education, so it is connected to planned change.
This is not that vicarious learning doesn’t happen in all learning
environments, but education is by definition about backwards planning. It
starts by defining outcomes and finding ways to hit that target.
Second,
Experiential Education is active
learning. Learning happens when students “do” something.
The learning comes
from the doing.
Aristotle said, “For the things we have to learn first
before we can do them, we learn them best by doing them.” (Bynum, W.F. and
Porter, R. eds. [2005], Oxford Dictionary of Scientific Quotations. Oxford
University Press. 21:9.)
Third, the deep learning in Experiential Education is in the
reflection on learning. It is when they verbalize the experiences they have
had.
A non-educative experience is an experience where a person
has not done any reflection… (Dewey, John. 1938.Experience and Education.
Macmillian)
Experiential Books
Any book can be used experientially. That is just a question
of adaption. But it is possible to create books that specifically create
experiential moments. We play by these rules.
First we envision the experience(s) that will culminate the
lesson or lesson segment.
We create the text needed (and only the text needed) to
actualize that experience.
We figure out an experiential way of digesting that text
piece (often a group task).
We then segue into the primary learning activity—making sure
that reflection on that activity is part of the process.
The things to know are that textbooks are not the opposite
of positive experience. They can indeed be tools that enable and actualize
experiential learning. Materials that are shaped in reading level, focus, and
length make their use in active learning easier.
Experiencing the Future
Here is the problem. We know that experiential education is
a valuable resource for Jewish education. We know that there is a large
conversation that involves talking about its application and techniques. We
also know that the larger this conversation gets, the greater the chance that
experiential education will be trivialized. Success comes with risks of
sustainability as “everyone” begins to jump on the bandwagon. New ideas are
subject to entropy.
What can we do? We can accept the inevitable. We can hold to
best practices. And, we can integrate these tools into our on-going skill set.
It can join values clarification, inquiry, open classrooms and a whole host of
past innovations that no longer have the buzz, but are still integrated (in one
way or another) into the way we teach.
There is a huge difference between a fad and an innovation
that has a natural flow and ebb. Our job at the moment is to create the best
practices, the important resources; the serious applications of experiential
tools and not worry about the future. Education always winds up being about
today’s practices. What we innovate now will become memories and history. Right
now, we need to be careful about quality applications of Experiential Education
and let the rest take care of itself.
By the way, you can still buy Cuisenaire rods.
