Showing posts with label love. Show all posts
Showing posts with label love. Show all posts

Wednesday, January 23, 2013

Prayers for the President

Yesterday, Rabbi Sharon Brous delivered a blessing at the 57th Presidential Inaugural Prayer Service in Washington, DC.  A rabbis' presence at a multicultural (interfaith) service does not always go without controversy, especially when its held in a church. (It could be considered a similar situation to Chief Rabbi Jonathan Sacks attendance to the Royal Wedding in 2011).  But one thing is for sure, such an event does call for prayer and blessings - as it is truly an amazing part of living in a democratically free country.

Here is the text she shared (and a video):

Elohei ha-ahavah, God of Love. Help us widen the boundaries of our hearts. You know us better than we know ourselves: the distinctions we make, the biases we hold, the ways in which we fail to manifest our greatest potential as we diminish ourselves and others with our impatience, lack of compassion and vision, lack of hope. Give depth to our faith; let our actions bear witness to the expansiveness of your mercy. Grant us the grace to love our neighbors and to love ourselves. We pray that you bring your presence among us, as light, as life and as holy inspiration.

I am always amazed at the creative abilities of those who compose prayers as I am a davener that is much more comfortable in a well worn siddur.  Also, I feel that spiritual meaning is naturally in Hebrew and thus personally feel disconnected by the English liturgy in prayers (I recognize that this is my personal stance).

One final comment - I think that the blessing shared above, although targeted to the Creator, captures the sentiment of the blessing codified by the Shulchan Orach to be recited upon seeing a non-Jewish king which may be appropriate to say upon seeing the newly inaugurated President:

ברוך אתה ה' אלוקינו מלך העולם שחלק מכבודו לבשר ודם 
Blessed are You, Lord our God, who has given from His glory to (humans of) flesh and blood.

Sunday, September 23, 2012

Guest Blog: Making out with G-d


The following article was published at The Times of Israel by blogger Sarah Zadok who is a Jewish educator, a childbirth professional and a freelance writer.  This is a great reflection on how and when can approach your own personal tefilla.  

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I learned early on that prayer is primarily about communication. l learned this first from watching Harold and Maude, then years later in a Torah class. For the most part my M.O. as far as prayer is concerned has been to simply talk to G-d, kind of like I would to a girlfriend – only slightly more reverent.  Also with a bunch of young’uns in tow it has been way more convenient to dial-up wireless, than to show up in a house of prayer for a word.

I’m big on the shoot-from-the-hip, “G-d, please let them make the bus” “Bring her fever down now” and “Wow, thanks for that” kind of pray-er. Kind of Rabbi Nachman style, only shorter and not in a forest.

It’s not that I never pick up a prayer book. I do. It’s just that long, organized prayers, like the High Holiday variety tend to rouse the spiritual ADD in me. I got to thinking about that this past Rosh Hashana, while I was at home busy with all manner of domestic preparation. I could have been at shul with my husband and kids, but I was futzing with honey dishes instead, and as I did, a curious little notion surfaced…

I’m not not doing the Rosh Hashana service because I have to be busy with food prep… I’m not praying because I don’t want to.

Prayer is an intimate experience, like kissing on the lips and I’m not always in the mood to take that step with G-d.

Sometimes I want to sit with my arms folded hard in front of my chest, and wait for Him to woo me.
After the rocket fire we’ve endured, the soldiers and citizens we’ve lost to terror, the tears, blood and sweat that we endure – daily – to live in our land…  illness, pain, death, both personal and global… I want Him outside my bedroom window with a boom box playing Peter Gabriel.

So instead of a deep soul-baring session, I pulled a slip-out-the-back-Jack, spiritual version of “I’ve got a headache” and got busy peeling pomegranates and arranging fresh dates on the table.

It’s a justified stance, but as I watched the candles flicker beyond the table, I allowed my eyes to adjust to a wider lens, and a more generous perspective began to take hold.

In spite of my slapdash indifference towards G-d– my candles are still lit, the table is set, and I’m still thinking about Him. We have a relationship.

I don’t always appreciate the way He pulls rank. I have very little understanding about why He does what He does, but in spite of that, I’m in this for the long haul. I continue to ask impossible questions, and push for impossible answers, and search for meaning in the hot mess. I’ve learned enough from my earthly relationships to know that there is more to making it work than what I want, what I deserve and what I think I see.

Hey, it’s not always soft and fuzzy, or even screen-worthy, but it’s real, and it’s fertile ground for some steamy stuff.

You know how Jews attend Rosh Hashana and Yon Kippur services more than any other time in the year? (Ever heard of Purim people? Waaay more fun). That kind of attendance doesn’t happen because we’re looking for a soul-loofah, or because of the nostalgic melodies, or because Mom says “we have to.” That may be part of it, but mostly, we go because regardless of how disappointing our lover may be, we still have a basic human need for love and connection. It’s no small thing that after 5773 years, with all the legitimate reasons we have to be mad, and sad and broken, we (a lot of us… maybe even enough of us) still show up. 

We continue to dialog, even when we don’t want to.

That’s what lovers do – we push and pull at each others hearts until we feel something deep and honest.  That’s what a relationship is.

Even in our pain and grief, when it seems that there is very little to be grateful for… even when we’re mad at Him, He still turns out fabulous sunsets, really good mangos, and allows us to read self-indulgent op-eds if we so choose. When I’m really being honest with myself, I see that even when I don’t want Him to, He shows up all the time, arms wide open, ready to take me as I am.

And, at the end of each day, whatever my mood may be, I’d rather go to sleep at night giving G-d a lack-luster peck on the cheek than walk out of the house all together.

Sunday, August 5, 2012

Guest Post: What's Love Got to Do With it?


What’s Love Got to Do With it?  Sh’ma Love
By Gail F. Nalven

photo credit: alix brown c 2012

When I lead services, regardless of whether it is for kids or adults, I love to explain my take on the Sh’ma and the surrounding paragraphs.  Whether you are Reform and call it Sh’ma U’virchotecha--Sh’ma and its blessings--or traditional and call it K’riat Sh’ma--reciting of Sh’ma--the texts before and after the Sh’ma line are consistent.  The paragraph before the Sh’ma, beginning with Ahava Rabbah in the morning and Ahavat Olam in the evening, declares God’s love for the people Israel.  The paragraph after the Sh’ma is the one that follows it directly in the book of D’varim in the Torah.  (The Baruch Shem line is not from the Torah sequence.)  V’Ahavtah talks about our love for God.  So Sh’ma, our ultimate statement of our faith in God,  is surrounded with prayers about ahavah, love. 

This spring, I was leading a Shabbat morning service for third through fifth graders in a Reconstructionist Synagogue.  Before we began the Sh’ma portion, I explained these paragraphs as:  First God tells us that God loves us.  This is before we even say the Sh’ma, our ultimate statement of faith in God.  God says it first because no one wants to be the first one to say, “I love you.”  And now, knowing that God loves, us, we can say the V’Ahavatah, we tell God that we love God back.  And what’s in the middle?  The Sh’ma.  I like to call this the Sh’ma Love Sandwich!

I’m sure that I had told this story before during my many years at this congregation.  Usually the kids rolled their eyes at my goofiness.  There she goes, talking about God again!  This time was different.  As I completed my last sentence, a fifth grader jumped in with the following story:  His mom and dad liked to put him between them and hug him tight. They call this a love sandwich.  As with many students his age, he started talking before he realized that this might not be a cool thing to say.  His voice became softer as he finished.  Wanting to validate his comment, I shouted, “That’s it!  That’s the Sh’ma!  That’s just the way God loves us and we love God.”  

While I certainly hadn’t intended for my story to create some sort of assessment of learning, I used his example to show that this was indeed a valid interpretation of this text.  And while I seriously doubt that the student had connected more than the words “love sandwich” with his family ritual, now he and others may have a visible connection.  Everyone in that room could identify with being hugged by their parents.

As Jews, we don’t talk much in the vernacular about loving God and God loving us.  This seems to have become part of Christian God-language.  Clearly it is part of our liturgy and perhaps we should consider reclaiming this language.

I always learned that the paragraphs around the Sh’ma were chosen for their themes of creation, revelation, and redemption.  This idea has been taught as if it was Mt-Sinai, as if it came all of the way from the time of Moses, when it was actually devised by 19th Century German scholars.  While the ideas of creation, revelation, and redemption work for me as an adult, I doubt seriously that they will work for our students.  In education we say that we need to “meet the student where s/he is.”  Perhaps we need to remember this when we teach liturgy.  The Sh’ma line is probably the first piece of Jewish text that our students learn.  There is already a comfort level with that text.  And the idea that it is wrapped in love is something that they can get their heads around.

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Gail F. Nalven, RJE has a MA from the Davidson School of Jewish Education at the Jewish Theological Seminary and she will be joining the staff of Shaaray Tefilla in NYC this fall.  She is a fellow in Leadership Institute:  Shaping Congregational Leaders and Learners, a 2 1/2 year program for synagogue educators sponsored by JTS and HUC-JIR and funded by UJA-Federation and is the co-author of the newly published The Kiddush Murder: A Shoshana Goldberg Mystery. Contact Gail at gneducator@gmail.com and check out her blog “Adventures in Tefillah” at www.tefillah.wordpress.com.